Men may highly esteem you, but as far as God is concerned you’re an abomination. More on abomination later.
b. You are those who justify yourselves before men, but God knows your hearts: It is one thing to justify yourselves before men, because smooth words and a “loving” smile can deceive men. But God knows your hearts – when you serve another master, it is impossible to be justified before God, no matter what men think. – David Guzik
God knows your hearts
comfort or a curse?
1 Samuel 16:7
For that which is highly esteemed among men is detestable (abomination) in the sight of God.
God finds all false forms of religion exalted among men detestable (the Greek Word can refer to something that stinks; that is abominable, disgusting, revolting); that is, not at all a sufficient offering to satisfy Him. The world’s religious wisdom is mere foolishness in God’s sight. (Rom. 1:22; 1 Cor. 1:20) – John MacArthur
c. For what is highly esteemed among men is an abomination in the sight of God: God judges our hearts with a different set of values. Men may honor someone because of their wealth or their public display of spirituality; but God sees who they really are. – David Guzik
Men may highly esteem you, but as far as God is concerned you’re an abomination. – Chuck Smith
Definition of abomination
: something regarded with disgust or hatred : something abominable : extreme disgust and hatred : LOATHING
John the Baptist
Last of the Old Testament Prophets
Old Testament era, the era of promise
First representative of the New Testament era
New Testament era, the era of fulfillment
His ministry bridged the two eras
John’s father, Zacharais, – Luke 1:67-79
Baptized Jesus – Matt 3
He must increase, but I must decrease – John 3:30
Since that time
A turning point
Kingdom of God (Good News of the Gospel) is now being preached – not just prophesied
The Messiah is now here – if they would only recognize him as the Messiah
Every Man presseth into it
The word press is a intense word in the Greek. It’s agonizo, must agonize into it.
Here are some other translations
AMPC – everyone strives violently to go in (would force his own way rather than God’s way into it)
NIV – everyone is forcing their way into it
CSB – everyone is urgently invited to enter it
HCSB – everyone is strongly urged to enter it
EASY – Everyone is now trying very much to get into that kingdom
NLT – everyone is eager to get in
ERV – everyone is trying hard to get into it
AMP – everyone tries forcefully to go into it
Words of Scripture – down to the smallest part of a letter – are divinely inspired.
As we are still “social distancing”….Good Morning (or whenever you are reading this). Sure hope this stuff ends soon. I would much rather be in our classroom with all of you. I feel we are doing the right thing by not meeting, but I do miss the interaction, discussion, and laughter with you. I really appreciate your input so much more now! As I was telling Bro. Charlie, I have a NEW appreciation for him putting his notes on line for us each week! Thank you Bro. Charlie and those who help him with this!
On with the lesson…
So, Jesus leaves the Pharisee’s house and continues on his way to Jerusalem. Scripture says great multitudes were with him.
Luke 14: 25-35
And there went great multitudes with him: and he turned, and said unto them,
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lest haply, after he hath laid the foundation, and is not able to finish it all that behold it begin to mock him,
Saying, This man began to build, and was not able to finish.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
There is more to following Jesus than just accepting an invitation. Discipleship costs. It is not for “sissies” as we have heard many times.
Verse 25-26 says as he was walking along with the multitudes following him, all of a sudden he stops, and turns to them and says: If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Wow, that would be enough right there to make you say, no thanks Jesus, I love you but…..
If you have been involved with the “Not A Fan” lifegroup that Robert has been teaching on Sunday nights, you already know quite a bit about what it takes to truly be a follower and not a fan. Really enjoying this class, hope we can get back to it soon even though it has been an “ouch” book.
Hate is a pretty strong word. Dictionary says: feelintenseorpassionatedislikefor (someone). Hard to imagine that Jesus wants us to dislike our family. Scripture says we are to honor our parents (Exodus 20:12), husbands are to love their wives (Ephesians 5:25), wives are to love their husbands (Titus 2:4) and parents love their children (Titus 2:4). John 13:34-35 says: A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. (vs 35 is one of Mrs. Judy Ann’s favorite verses).
So, how do you hate your family and love them at the same time?
John MacArthur’s commentary gives this explanation…Anyone who comes to Jesus for salvation must prefer God over his family…To hate one’s family is to prefer God over them by disregarding what they desire if that conflicts with what God requires; it is to love God more and them less.
David Guzik says: Jesus used the word hate to show how great the difference must be between our allegiance to Jesus and our allegiance to everyone and everything else.
The greatest danger of idolatry comes not from what is bad, but from what is good – such as love in family relationships. The greatest threat to the best often comes from second best.
Wow, did you read that last line from David Guzik…The greatest threat to the best often comes from the second best.
We have to also take into consideration what it meant to the crowds that Jesus was literally talking to. Following Jesus (being his disciple) would more than likely mean that their family would disown them! So, Jesus was trying to tell them, hey, this is not an easy road that you will be taking. Consider the cost. (more on this later).
And then, Jesus says…andhisownlifealso. What does he mean, hate your own life also? Die, flesh, Die (to quote Lynette). We have to daily die to our flesh and allow Jesus to have full control. I don’t think we do a very good job of this (or is it just me?) We must allow Christ to be first in our life, not the top priority on our list of top 10 priorities, He should be the only priority. Once again, Jesus is making sure that the people know that this is not going to be a bed of roses, no peaches and cream, no cherry on top, no cream in their twinkie (Bro. Charlie), not an easy road. Remember a few weeks ago we talked about the narrow road. Unfortunately, at this point, a lot of the multitude probably said, hey, this is not what we signed up for, see ya.
MacArthur says…The call to salvation is a call to self-denial; it marks the end of sinners being the reigning authorities in their lives and calls for them instead to submit as slaves to Jesus’ authority as Lord, King, and Master. That selflessness extends to the point of death, as Jesus’ next statement, WhoeverdoesnotcarryhisowncrossandcomeafterMecannotbeMydisciple, makes clear. The heavenly treasure is so valuable (Matt 13:44) the pearl of salvation so precious (vs 46), that true disciples are willing to give up their lives, if God so wills, to gain eternal life. Jesus calls for complete self-abandonment.
David Guzik says…. Bear his cross and come after Me: Here Jesus said to the great multitudes something very similar to what He said privately to all His disciples in Luke 9:23 – that being a follower of Jesus is something like bearing a cross.
This probably horrified His listeners. As Jesus spoke these words, everybody knew what He meant. In the Roman world, before a man died on a cross, he had to carry his cross (or at least the horizontal beam of the cross) to the place of execution. When the Romans crucified a criminal, they didn’t just hang them on a cross. They first hung a cross on him. Carrying a cross always led to death on a cross. No one carried a cross for fun. The first hearers of Jesus didn’t need an explanation of the cross; they knew it was an unrelenting instrument of torture, death, and humiliation. If someone took up his cross, he never came back. It was a one-way journey.
Sure hope you were able to watch/listen to Bro. Charlie’s message this past Sunday morning. His visual of carrying a cross (during the invitation) really brought it home. I would encourage you to go back and watch (or rewatch) at least that portion of the sermon. “In order to live, we must die” – daily.
Jesus goes on to give a couple of examples of counting the cost – Building and Battles. They both cost more than you ever imagined. Ever start a building project and your cost exceeds much more than you had originally planned (usually the case!!). Battles always costs more than planned (lives included).
Jesus was making sure the disciples and multitude of people with him, knew what they were getting into and were prepared to go all the way. No going half-way and then quitting. No saying….I didn’t know it involved this! I’ll have to rethink this. We must carefully consider the commitment level that it takes to follow Jesus. Too many people don’t mind signing their name to a commitment card as long as they don’t really have to be committed! We are so good at starting something and not finishing it… we are like those represented by the rocky and thorny soils in the parable of the sower (Matt 13:20-22).
Chuck Smith says…Now, you count the cost. Unless you are willing to forsake everything you can’t be My disciple. Unless you are willing to take up your cross, you can’t be My disciple. Unless you love Me supremely, you cannot be My disciple. The terms of discipleship are harsh. They are severe. And it is wrong when people tell you just accept Jesus and you are not going to have any more problems. Listen, many times when you accept Jesus your problems are just beginning. It is not easy. It is not going to be easy. The Lord doesn’t say it is going to be easy. He said it is going to be tough and you better sit down first and count the cost. You better not get started in it if you can’t finish it, or are not willing to finish it. You need to make an accounting here and determine whether or not you are really willing to pay the price to go all the way through, because unless you are willing to forsake everything, really, you can’t be My disciple. These are heavy, hard words.
John Stott writes……The Christian landscape is strewn with the wreckage of derelict, half-built towers – the ruins of those who began to build and were unable to finish. For thousands of people still ignore Christ’s warning and undertake to follow him without first pausing to reflect on the cost of doing so. The result is the great scandal of Christendom today, so-called ‘nominal Christianity’. In countries to which Christian civilization has spread, large numbers of people have covered themselves with a decent, but thin, veneer of Christianity. They have allowed themselves to become somewhat involved, enough to be respectable but not enough to be uncomfortable. Their religion is a great, soft cushion. It protects them from the hard unpleasantness of life, while changing its place and shape to suit their convenience. No wonder the cynics speak of hypocrites in the church and dismiss religion as escapism.
Verse 33 says, Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Forsake all that he has – Greek phrase had the idea “to say goodbye to”.
So, does this mean I have to sell everything I have and live in poverty if I am to be a disciple of Jesus. Probably not, but who knows. Your willingness to do so says it all. It says who your priority is. As Bro. Charlie has said many times, your checking account says a lot about you. Now, don’t go saying that I said you have to sell everything in order to be a disciple. That is certainly not the case, but you better be willing to if Jesus were to ask you to. You can’t take it with you. All that we have is His anyway. We are stewards of everything and owners of nothing (MacArthur). If your money, or “things” are more important to you than being a follower of Jesus, then, Houston, we have a problem. You may be a fan instead of a follower.
The lesson is plain. Jesus does not want followers who rush into discipleship without thinking of what is involved. And He is clear about the price. The man who comes to Him must renounce all that he has…These words condemn all half-heartedness. Jesus is not of course, discouraging discipleship. He is warning against an ill-considered, faint-hearted attachment in order that men may know the real thing. He wants men to count the cost and reckon all lost for His sake so that they can enter the exhilaration of full-blooded discipleship. (The Tyndale New Testament Commentaries).
I think that when we are witnessing to people, so many times we make the mistake of not warning them of the costs of discipleship. Salvation is free. But it costs to be a follower. We are so anxious to get them to commit that we mistakenly mislead them into thinking that their life would be so much easier with Jesus in it. (it actually is easier with Jesus, just not the way they thought it would be). And then when they do accept Him, immediately they begin to be tested and so many times, they say, no one told me this would happen. And off they go – off into the wild blue yonder or wherever it is that people disappear to when things get a little rough. Commitment, it hurts to see such a lack of this vital component of Discipleship. I can’t imagine how it feels to the LORD.
Salt is only useful when it has the nature of salt. A Christian is only useful when he or she has the nature of Christ. (David Guzik).